It’s
September and a new semester is here, at least that’s how I think
of it. Being somewhat over educated I can’t help it. Here’s
the overview:
I
try to pitch this at about a second year post grad level. The
discipline is somewhat undetermined but would best be though of as a
specific branch of psychology. Actually it’s psy-ops without the
nasties and as well these manipulations are primarily conceived of in
terms of control of one’s own population and not the enemies –
so there are constraints and freedoms not otherwise accessible.
It
struck me today that I have never, even in the beginning bothered to
cover the basic’s of the field. Essentially you must know something
of Freud and Goebells as well as the role’ that Reagan played in
defining the modern leadership format.
Current academic focus is if on anything, obsessed with the loss of myth. We seem, according to these thinkers, to have either lost the light or it's gotten rather dim. Often they bring Nietzsche in to the picture and specifically mention the dead of God. Suffice to say Nietzsche was at most a bystander at that even and certainly events were leading to such a conclusion. Martin Buber has a nice way of dealing with the problem which postulates a sort of nucleus and electrons meaning I and Thou as the electrons and God as the central unknowable determinant. It's actually quite serviceable especially compared to some philosophies.
I don't go that deep. As the joke goes I just want to run the world and leave the rule of the universe to the other guy. My premise then is that the duality of myth and reality to be understood correctly has to be divorced from the notion of cause and effect. One in other words does not determine the other. They are interrelated at an integral level. Like mind and body, or nature and nuture, the question as to which is primary cannot be answered because it is not a question.
Take my word for it - there's a lot of room for extrapolation from here. Thought effects reality both figuratively , as in perception and literally as in the case ofm deciding to saym build a building. Reality affects thought as well, conversely. I find it amusing, and somewhat dangerous however when I run into those who demand that there's only realty.
Reagan
is important not because of what he did – that sort of question is
for someone else to answer – but because of his psychological type
and how that was manipulated to serve the ends of his handlers. As
the saying goes “Flattery feeds a fool” and a glance at the ever
confident , ever smiling POTUS tells us the appropriateness of that.
But
as well, in all the figures we study it is well to remember the
admonition of Gotama Budda – “AS the ants crawl across your toes
remember each one is a Reagan, and there have been endless Reagans
prior to this one, and there will be endless Reagans after this one”
My
idea of the best learning experience is like having a group of
comedians talking show biz around the lunch table – but
unfortunately this is not easily arranged.
What
I can give you, one on one, is a simulation of the sort of advice a
shrink might give a patient. Note this is of necessity hampered since
every patients circumstances vary, but then as Tolstoi said, “Every
happy family is alike, every unhappy family different.”
So
if any of you have had years of psychotherapy and find my comments to
be things you’ve already heard before I beg your forgiveness.
As
the cliché’ goes then we want to look at familiar things in new
ways. As simple as that sounds it contains the essence of personal
freedom. Imagine you’re driving from one place to another, there
may be a road that will get you there much faster, but you can’t
take it is you don’t know it’s there and you may not find it if
you don’t look for it.
To
repeat one of my by now tiresome axioms, The obscure can be found by
anyone, it takes a genius to see the obvious.
This
is quite literally true. In paintings we speak of the “invention”
of perspective in the middle ages. Prior to that imagery was two
dimensional. Why? Did they not see? Sure, but that vision did not
make it into the brain. Just like today we might have difficult
envisioning the other side of an eight sided object.
Some
of these perceptual handicaps we soon outgrow. The young child is
fascinated by the game of “peek-a-boo” because for all it knows
the world beyond the closed figures has gone out of existence. In a
matter of months it outgrows the wonder.
A
good deal of the difference between the obscure and the obvious is
not based in fact but rather in conditioning. In Reagans world it
was obvious that the typical welfare recipient was a woman with a
dozen illegitimate children of different fathers who owned a
Cadillac.
This,
of course was a lie, but it was a convenient lie for those who wished
to dismantle the welfare system.
Which
reminds me when I say that I expect at least a cursory knowledge of
Freud and Goebells in the reader I am assuming they are aware of “the
big lie” in the case of Goebells and the description of the
subconscious by Freud.
There
was a cartoon by Gary Trudeau called “
In search of Reagan’s mind” and I think of it because his head was such a mess, between the feelings of contempt for his alcoholic, neer-do-well father, and the extreme narcissism, that one ventures in to explaining causality there with great trepidation.
In search of Reagan’s mind” and I think of it because his head was such a mess, between the feelings of contempt for his alcoholic, neer-do-well father, and the extreme narcissism, that one ventures in to explaining causality there with great trepidation.
For
our purposes it is enough to describe the process by which damaged
personalities may be manipulated into demi-gods.
Conversely
one might add that it also brings into play the somewhat disturbing
notion that *only*
those with some
sort of mental condition to hide, are ever seen as leaders.
This
is somewhat amusing in light of the many books that purport to teach
one leadership skills.
Sorry
to make this sound so political – I don't regard it necessarily as
a good thing but it seems to intrude whether we like it or not.
Where
we'll be headed in the next few essays will be the way language
shapes knowledge. In other words you can't begin to condition
someone to your way of thinking until you have first given them the
terms that you wish to impose. It's like a ball game where the notion
of victory or defeat is senseless until the basic rules of the game
are understood.
My
premise will be that one can measure the degree of conditioning in a
society by as simple an expedient as counting the number of times
certain words appear in the media. Societies , like people tend not
to think of themselves as “crazy” until it's too late and the
situation has been brought home to them, via exposure to other
societies, or people.
But
so much for the elementary axioms. From the beginning I have
insisted that we at least bear in mind the metaphors of the arcane,
mystical traditions. It keeps it more interesting for me and since I
neither get paid nor judged it is an open opportunity.
In
alchemy and the alchemical opus we hear of the identification, the
separation, the location and then the breaking down of belief systems
which leave only the essentials which then can join with like
essentials for a harmonius universe.
In
the Tibetan varient of Buddism we hear of teleportation, levitation,
astral projection, invisibility and such, all of which prefigure the
means of the modern world by centuries.
Likewise
the great scholar of the Hindu texts, Swami Prabuhabta when he
translated the Upanishads and the Vedic Hymns insisted on using words
like electric house, and radio waves while we know that three
thousand years ago these concepts were not around.
Suffice
to say what we call something matters. It matters because while the
thing being named is what it is the name we give to it becomes
immediately subjected to positive or negative interpretation.
Okay,
let’s like Macbeth, “jump the world ahead.” (Let’s also
hope we have more success then he did though.)
One
of the simplest codes we can imagine is to just take each letter and
replace it consistently with another letter or number. It’s also
one of this simplest to crack. If you know the language the hidden
message is in and if it’s long enough out simple examine and
compare the frequency of the symbols and match them with the
frequency of the letters in the coded language.
This
is a “straight” code. In the case of most conditioning the
coded language is “bent”. So instance in degrading a polish
person you would not call them “a person of polish origin”, it
would be much more preferable to call them a “polock” – general
speaking the longer the description the more difficult it is to skew
the definition.
Along
with this goes the fact that the shorter the description is the less
information it conveys, but conversely the more emotive content. (Ie
Nigger, Spic, Fag)
The
use of code phrases thus raises an interesting question. We assume
that such phrases as “states rights”, “supply-side economics”
are used primarily to mask their actual intentions - in these cases
the retention of slavery and the transfer of wealth from one class
to another.
However
this may be too simplistic an explanation. Adopting the language of
behaviorist conditioning lets view the stimulae in terms of positive
and negative responses.
We
know that by touting dubious economic theories or metaphysical
nationalism we avoid the stigma of being called liars, but perhaps
too little attention is given to the idea of the charm that attaches
itself to coded message.
Part
of the reason why is it suggests an “us” and “them”. In this
case the “in group” will understand the message, as the poet
says, “in it’s true meaning”. If you think back to childhood
you may recall that no great appropriation was placed on the young
boy who used “curse words.” It was if anything a sign of early
maturity.
Also
reverting to an even more primitive process the guy who gets to name
things is considered to have the power of controlling them. Let’s
not forget that the use of prejudicial thinking is widespread and
that is because, like violence, it works.
Lose
track of that and you may as well give up and go home. It reminds me
then of the idea that every defensive weapon is at the same time an
offensive weapon. This means that we use coded messages to protect
ourselves from having to state our true purposes and as well because
they give a greater impetus to the message itself.
In
the same way you can crack a code by the mere counting of letters you
can crack the social codes by seeing what words appear most often.
It was remarked that as the 80’s went to the 90’s businessmen had
adopted a new lexicon – one based on the terminology of warfare.
Areas
were “saturation bombed” in order to obtain “total market
domination” . competitors were strangled, suffocated, or merely
beaten to death. Strategic long term plans were devised for regional
attack plans.
We
can suggest that if anything these plans worked too well. They
succeeded in essentially slitting their own throats by eliminating
what economists call “demand.”
This
leads to a superficially puzzling question which is “Why would a
business, or society willingly commit hari kari?”
The
usual explanation for this, as well as for acts of selfless self
sacrifice is that by the single person sacrificing themselves
conditions are allowed to exist that maintains the overall stability
of the system. In other words by committing hari kari the warlord
allows the rest of his extended family to survive and keep their
possessions, which if he rebelled would not be possible.
There
may be merit in this suggestion. The problem is that in the ideal, as
taught to the population for instance, businesses in a Capitalist
system compete against each other and the “losers” go out of
business while the ultimate winner is the consumer who gets the best
product at the best price.
This
is nonsense. As none other then JPMorgan put it “I like a little
competition, but
I like a combination (or trust) better”
I like a combination (or trust) better”
The
enemy and perpetual loser then in Capitalism is the consumer. I
don’t come to this conclusion lightly but it’s the only one that
matches the facts. Anyone who has been married knows that even in
this most sharing of relation ships there are lttle competitions,
and there are things that stem from almost exclusively psychological
reasons - who gets to drive the car? Who handles the checkbooks,
even who gives presents to who.
To
take this parallel a little further into a somewhat disturbing
dimension when couples who have known each other a long time
separate they rarely remarry. They know each others habits too well.
We’ve
mentioned here that a similar case occurred during the American
revolutionary war. If the great majority of colonists had come from
nations other then Britain they well may have been inclined to
believe the Brits when they claimed that their “cousins across the
sea” would be treated fairly, but such was not the case.
It
was to escape British rule that the colonists came to America in the
first place and to think they would willingly take up the yoke again
is foolish. They had a good idea of the type people they were
dealing with, and we need only see the misery and genocide in Ireland
in the 1840’s to see what love the mother country bore for her
offspring.
I
claim no foreknowledge of the future but must suggest that it would
not be wise to underestimate the antipathy that has arisen in America
towards those who she feels have mistreated her.
And
I am not speaking of foreign enemies.
Like
the cheating husband who is convinced his wife will never leave him,
even at this late date the people in the power centers of Washington
and New York, safe in their cocoons, are not aware of the thin ice
they tread upon,
That
dissatisfaction comes from both left and right only strengthens my
premise. After all the left may have raised small cries of
disapproval at the policy changes of the past forty years- but they
took the money anyway and are as culpable as those who did the
actual stealing.
It
may be that we will see a repeat of the Teddy Roosevelt
administration and things will change – or things may have gone
too far. No one knows.
Back
in the days when I worked in Criminal Justice we would speak of the
terrible trauma visited upon people who’s houses had been
burglarized . It was the violation of privacy as well as the loss of
personal items.
How
much worse must it be when one loses a house through the fault of
others – and the others are not punished but rewarded?
Or
when one works hard only to lose their livelihood in middle age not
because of necessity but because a greater profit could be made
overseas?
I
think that an awareness may be dawning – I just don’t know if it
will come soon enough plus theres no avoiding the fact that someone
is going to have to pay – and the poor and the middle class no
longer have the resources.
Certainly
you can brush me off as just another one of the new breed of fanatics
– but doesn’t the number of fanatics tell you something?
I’ve
been writing this column for nearly twenty years. I’ve never been
paid a dime. I do it because of the discipline. I’ve seen too many
brothers and sisters die of drugs, of malaise and of the pain of
living as slaves. I may go down but I will go down fighting.
The
powers that be have attempted to steal from us the single most
precious thing a person can have – their sense that they have the
freedom to control their destiny. “No one is to blame” – so
they say.
I will say this one time, because the big lie will be repeated ad infinitum
If
you take away a persons belief in their own self some will submit,
but sooner or later, having nothing left to lose, some will bite
back.
tamlin
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