Last Week I
ventured somewhat off course from the usual entertaining esoterica
to explain a bit of how and why things happen in terms of which
people are made celebrities and which are not. The process begins
long before the public is aware of it and what is more the would be
celebrity insists all the way up the ladder that they are not
interested in fame and fortune, but only want to do their job as well
as they can. Gosh that’s nice.
Although it's actually
impossible I try to remain as far away from mere opinion as possible.
Gandhi or Kim Kardasian - they are all the same in the sensorium.
In fact I was amused in watching a DVD of a Bogart movie to discover
that although he'd been around for years, both as a stage actor and a
film actor, playing mostly “heavies” still it was thought
necessary at a point we consider the middle of his career to run him
though the publicity process.
The entire question of who
we like and why is one far vaster then I propose to cover – other
then obviously pretty people have good hearts and ugly people are
meanies – because God don't make mistakes!
In the modern era
it's easier then ever to create virtual persona because, let's face
it – the odds of you or I ever getting to really know our heroes
and villains are slim to none. Add to this we have to state that
were sort of on a cusp or borderline where the advent of the virtual
personality is, if not already with us, then certainly around the
corner. Then again as the Tudors, the royal family of England would
say “We are as we are perceived.”
Again, I am forced to limit
my remit as to the topics covered because it is so omnipresent. We
are after all speaking of the construction of the known reality. The
Hindus have a word for it, “The immensity” meaning the universe
and all other universes and anything one can think of.
Fortunately much
of our task is mush simpler – the identification of garden variety
thieves and snakes will do for a start nicely. And if mankind can
survive the next century that would be nice as well. Suffice to say
technology is indifferent to human survival.
What is more our
main subject is the conflict of personalities and self. In short try
not to let others do your thinking for you
There was
needless to say insufficient time for reader to go into depth as to
why this sort of thing is done – and what is more, basically it’s
not my job to convince you as to the motives of the persons involved.
Your core beliefs were established long ago and I am under no
delusions that I will change them – in particular through such a
vague thing as rational argument.
Like it or not the questions we face
often come down to who’s ox is being gored. Which is to say that
there’s no happy medium here. If I win you will lose and vice
versa, which is to say I don’t expect everyone to come out of this
wearing a smile.
A key reason why I feel
justified in going over this topic, having covered it in detail for
over fifteen years online, is that I feel I know can communicate the
basic story without needing a few hundred pages. Part of the reason
why, as I just said, is I no longer see the need to convince you or
anyone that there is an urgent situation. That’s the sort of thing
one finds in bus terminals. What is more one of the beauties of what
I am about to propose is that it’s not an all or nothing deal.
Indeed some could well
suggest that it bears strong resemblance to what a lot of other firms
are trying to do. I’m no spring chicken however and recall with
laughter the many attempts at building online communities – all
under the aegis of some corporation or another and how that could
never happen because eventually the corporations inner cravings to
serve the GOD Profit show through.
In other words the
framework of the new virtual community has to be something like a
government – it takes in a little money but is not primarily a
money making entity
The first choice of texts, last
weeks, might be an odd thing to consider thought of at first hand,
but in retrospect I believe I know now why it managed to break
through and serve as a cornerstone – because it goes to the very
issue of opportunity.
It’s a case where I
believe, looking back at unjust societies though out history, what
really did them all in the long run was their inability to provide
satisfaction to the wants and needs of their most talented people.
These were the ones who did not become drunkards or addicts or
succumb to despair.
And actually the percentage of people
that an unjust society can destroy is quite high and conversely the
percentage of people who survive and come through at the end with set
notions of culpability is small. I did not come to my awareness
overnight. Who knows, but if only one or two of the promises made
had come true I’d feel differently, but they did not, because they
could not because the rule of a crooked game is not how you play the
game, but he who dies with the most toys wins.
We keep hoping that we
will be the exception – that somehow we can keep ethical and make
money at the same time and we discover the law of context. Everyone
in Hollywood is looking for the whore with the heart of gold and no
one has found her yet.
In recent days I’ve been
thinking of Martin Luther King Jr. I had the opportunity to read some
of his lesser known sermons and this was a man who knew himself, who
did not have to rely on crutches or props to think what he felt. He
was well rounded as a person. I admire that.
And so the last section here
today is about weaponry, the psychic weapons that people use to shoot
you down. Make no mistake – they cannot enslave you with physical
power – they never could and they never will . Their method is far
more devious, they convince you that you do not merit freedom and
thus you, yourself forge the very chains that enslave you throughout
your life.
Beware of Greeks bearing gifts.
And so on with the show
Having somewhat
inadvertently ventured off topic last week I’m going to stay off
topic for another venture forth. I do this because of one of the side
topics of the Tamlinmediaco deserves a little more attention. Plus
it’s been around so long that I finally am beginning to feel
comfortable enough to think that I might be able to explain it in a
way that average people can understand. This sounds condescending
but much of the background material is post graduate University level
material that would ordinarily be reserved for people in the trade.
Within the general purview of politics then it concerns itself with
economics, national security, strategic planning and what we may
call the preservation of the social order.
Since it’s always good to begin
these heavy dissertations with a joke I’ll tell one (albiet a poor one). The joke is a half dozen powerful men are sitting
around discussing what the world will look like in five years and an
aide chirps up, “But what will the people think?”
That is the
joke. “The “people” except to the degree they can be
manipulated, have virtually no input into the decision making process.
The second part of the joke is the same situation occurs and the same
fool stands up and asks. “What about the ethical considerations?”
In a world where Henry Kissinger can get the Nobel Peace prize that
joke is self evident as well.
I hope I am not becoming too
Machiavellian in my thinking. My purpose as far as It can be stated
is to move things along a little in the direction of democracy and
maybe, if we must kill to be called peacemakers we might kill a few
less people along the way.
It would hardly be
fitting to repeat what was said last week but the most important
think may have been the idea that to think outside the box the only
method is to find a parallel circumstance and see what happened
there. What Wittgenstein discovered was known by Locke a long time
ago, namely that if the only way to describe say, the taste of an
apple, is through simile then perfect description is impossible and
so language must perforce remain imperfect.
Let’s begin then.
We live mostly in
nation states and we abide by the laws of them. In the past if we
were not satisfied with conditions where we were we could either try
to change them or move. Neither of these methods is to be taken
lightly. Imagine though if you could live in a nation and under a set
of laws that you were comfortable with, without having to be
physically present in that nation.
We'll call this place
“Nutopia.” In Nutopia the drug laws are very lenient, taxes are
low but education and healthcare have to be provided by the
individual. Nutopia doesn’t worry a great deal about being invaded
because it is a virtual state. If terrorists were to blow up the
computers that list the members of Nutopia in a matter of hours the
entire “state” could be restored from back up computers. It goes
without saying that your child would never have to die in a war since
there’s no land to protect.
As you travel across
the old bricks and mortar nations you’d show your passport which is
exactly what you’d do in any other case. Since Nutopia does not
pay for health care, or national defense, or education or even dog
catchers the cost of keepin it going is miniscule.
In actuality this sort of
state already exists. The only problem is you have to be either a
corporation or a very wealthy person to partake of it’s advantages.
It is no surprise that a great number of the wealthy do just this
sort of nation juggling to keep their fortune growing. The French
when threatened with higher taxes move to Portugal. American
financial firms establish trade in Bermuda or the Caymen Islands.
This has been going on for awhile but the advent of electronic funds
transfer has expedited things.
Suffice to say, the
wealthy can still get speeding tickets – they are still subject to
the laws of behavior of the states where they reside, but more
importantly, they can shop around for the places where they want to
pay taxes, if at all. Likewise I hardly need reiterate the fact that
corporations can make their products in one nation and sell them in
another.
These advantages of the
new economic order are well known. Some praise, some condemn and
there are many different terms such as New World Order,
Globalization, Neo-Liberalism and I , personally am not here to make
the case, pro or con. I like getting cheap manufactured goods from
China.
I recall the idea that a
person in Rome in the second century CE could get goods from the
entire known world just by going down to the market place. It was
swell and there was metal from the north and wine from Gaul and Grain
from Africa all of which might be described as contributing to a
system in perfect balance, but such was not the case. I only lasted a
hundred years and when the system collapsed it fell very hard. One
of the most telling images is through out the former empire in the
next few centuries people would build their campfires on the mosaics
on the floors of the destroyed Roman Villas, obvious to the lifestyle
that had existed there hundreds of years before. Where once people
read books, ate fine foods, and lived long full lives they now
grunted a few words, wearing animal skins and dying all too soon.
Suffice to say
here at the Tamlinmediaco we have a two pronged approach to the
virtual state, one is as a positive, let’s call it a club, like the
masons, or the moose club and the other is as a defensive mechanism,
meaning a way of establishing and maintaining lines of communication
in the even of socio-economic breakdown. We have to stress that this
by no means a revolutionary or reactionary notion. The last thing we
want is to take power. If any thing, think of what I am saying as a
meaning of conserving power and limiting it’s usage. It is the
classic idea of finding a new territory and making a place to live
out of that – the difference however is that the physical land is
all claimed and not we have to create spaces to evolve in a virtual
sense.
The social networking
sites are all well and good but what we’re talking about is the
transfer of goods and services of actual value. This leads to the
second major concept today, after the virtual state, which is, of
course, zones of privacy.
Let me back track just
a little first. There are different labels applied to different
economic orders. There was colonialism, the first world, the second
world and the third world. Sometimes these notions confuse one.
World war One saw the breakup of the Ottoman empire, the Russian
Imperial court and Germany’s hopes of equaling England viz
colonial possessions. Franklyn Roosevelt, Winston Churchill, and
Joseph Stalin essentially carved up the post world war two world.
Roosevelt agreed to help the British only if the British would give
up their colonial possessions, the jewel of which was India, Stalin
agreed that he would halt his invasion of Europe but the other allies
would have to give to him Poland, and all of eastern Europe including
half of Germany.
The former colonies
around the world often rushed into what they felt would be first
world behavior – manufacturing and heavy industry. The results were
bad, simply because you cannot build skyscrapers on sand. The two
countries with the oldest and most advanced cultures, China and
India, also had problems with becoming industrial powers at first,
but when the industrial age began to give way to the post industrial
age, or information age, they reaped the rewards that could be gain
by locating and educating the smartest among themselves.
The United States of
course is blessed with a huge market and a great deal of arable
land. I don’t feel really qualified to describe it in too much
detail inasmuch as there are many others of greater knowledge then I
, but the stated advantages of the US tended to diminish the
perceived need to improve the human capital. In any case, almost
surprisingly we have stumbled and passed through the post industrial
era. What is interesting is there are some cultures , often
regarded as comparatively primitive, which are in actuality verbally
oriented which seem to make the leap over the second world and third
world and post industrial levels to the information age.
Conversely the
ability to write, or read may not be as critical as it once was. In
short – people don’t have the time to read. They want information
presented in new ways. Observe if you will that in Plato’s time he
lamented the loss of ability to memorize which was coming about
because of the advent of the printed word. It calls to mind my old
physics teacher warning us not to bother with memorizing things and
instead to focus on knowing where to find them.
Leadership has at
times been described as the ability to find a parade, jump out in
front and then convince everyone that you are controlling the
direction of the parade. To a large extend this is the case with the
so called swing to the right in the 1980’s. The shift to
centralized corporate power was a fait accompli, brought about by
technological advances and it happened that the liberals wanted to
mitigate some of the imbalances that were created.
One seemingly
unavoidable problem was that the shifting of money in terms of
photons across borders drew the attention of the best workers in
finance. By 1990 it was evident that leveraged buyouts and hedge
funds, which contributed little to economic growth were here to stay
and the US was particularly vulnerable to them due to the mature
state of it’s capital markets.
What is interesting is
that the solution to a world gone mad was already in the wind. The
Cyberpunks, primarily located in Stanford and Berkley Universities in
California had already envisioned a world dominated by corporations,
where the nation states had ceased to play the roles they once had.
It was only a small logical jump to realize that currency of the new
world, which is much the same to say as the weapons of the new world,
was information – and specifically information concerning persons.
A ghastly aspect of it
is that we now have a nearly infinite number of delineations of the
human condition. People are valued for some things and not for
others. They are marketing targets or conversely they are road kill
– of no use to anyone.
A critical
philosophical perspective has to be reached at this point. What the
technostate, which is the term we use to describe the technologically
enhanced control of citizens by the old nation states, wants is for
citizens to be involved. It wishes people to feel that they are
important decision making members of a society, Above all it denies
the notion that the people live to be exploited by their superiors in
the social hierarchy. Therefore given the choice of revolutionary or
non involved they would prefer the revolutionary. The revolutionary
give validity to the state and as we know much of the time the
revolutionary is only tomorrows reactionary.
The establishment of
zones of privacy was, ironically enough, an easier sell in the 80’s
then today, because today there has be found a justification to
eliminate privacy – namely the terrorist. There’s a touch of
apples and oranges here. We fight terrorists, and are opposed to them
because we believe in certain freedoms, but if we have to give up
those freedoms to defeat terrorists then what have we won?
It’s valid, but
I’m not about to get hung up on it. We make these compromises all
the time.
In more practical terms
privacy when given the individual as well as to the corporation would
level the playing field a little. Use your imagination. We speak
about transferring goods over networks unknown to those who would
seek to tax them. Likewise via bartering we might establish actual
free markets instead of the shams we face today. As Confucius would
say, Reciprocity is the key to mans harmonious dealings with man.
I realize some of
the implications of what I am saying.
A wife with two husbands is bound to
have problems, no matter how virtual the one may be.
As well it’s worth
realizing that the optimum conditions for what I am hinting at have
not come to pass, and perhaps hopefully, will never come to pass. The
more conditions deteriorate the more likely that these networks will
come into being. The carrot will be more enticing and the stick will
be less of a threat. The simple fact is that they will not appear
because you or I or anyone lays out a blueprint, they will seem to
appear by spontaneous generation.
I say “Seem to appear”
because we know that many so called “Grass roots movements” are
anything but that, however there is a certain elegance to the virtual
state in that it offers a means of developing a new social
organization without have to first tear down the old one, which is
often a undesirable idea.
Epilogue:
A fascinating fact about
early human life is that for tens of thousands of years the
population of Europe was about a million people, and this population
was spread out over the entire continent from Italy to Norway. In
other words within what to us may seem a small population there was a
vast diversity of lifestyles and foodstuffs. As well while I’m not
really qualified to speculate one may include the possibility that
the area was cohabited by both Neanderthals and Troglodytes for some
period.
I mention this
because suffice to say we can at least imagine this would put human
life at something of a premium. It contrasts with the notion of human
sacrifice and suggests that such sacrifice was not an everyday thing.
It also raises questions as to just how desirable warfare was
perceived as. The entire continent was a single primeval forest and
the numbers alone suggest that there hundreds of square miles for
every man woman and child.
As well, what we do know
of primitive warfare raises interesting questions. For the purposes
of the Tamlinmediaco investigations the primary technology we deal
with was established by Lewis Mumford and is the city. Actual three
things happened in roughly the same time, the coming of agriculture,
the development of the city and the advent of the nuclear family.
This happened roughly five to ten thousand years ago. The religious
implications which as always, mirror the social structures, we’ve
gone into in some detail.
Prior to the advent of
these three aspects of “civilization” mankinds major task, other
then keeping food and shelter available, was the development of the
spoken language. It being , if anything, a consensual task, required
the interaction of at least minimal numbers of people in a social
environment. Terrence McKenna suggests that the periods of optimal
growth were when the human race engaged in what were essentially drug
induced orgies. For our purposes we need not prove this true or
otherwise and I mention it only in passing.
What we know of
primate hierarchical establishment suggests it is a matter of mostly all bark
and no bite. Meaning that posturing, howling and even the stereotyped
chest thumping are the means of the establishment of social
dominance. It’s not that harmless a procedure however since the
price of losing is to be banished from the “tribe” and such
banishment from a primate group is nearly always accompanied by
death. As well there are cases where among chimps for instance, once
a chimp has lost a showdown with a dominant chimp it is then set upon
and killed by the rest of the group.
There are human tribes
that once fought “wars” in essentially the same way. They’d
confront each other, shake their spears and then go home.
Fortunately, as in so many other instances, we have from the Irish
actual records of how things were done from periods bordering on the
late stone age.
The two armies would
line up opposing each other and then send a champion out to fight in
hand to hand battle. After the decision was reached, either by
wounding or death, another individual battle would ensue and this
went on until enough blood had been shed to make the decision of the
battle apparent.
What we currently think
of as warfare is described in detail in the old testament of the
bible. It is only possible in the presence of cities and tribes,
meaning civilization and involves the taking over of the location of
a city by one group or another. It is at this point that we begin to
hear about the extermination of tribes and the putting to death of
all inhabitants of a certain region or city.
This is made
necessary because of genetic association. Seppuku (or Hari Kari)
continued in Japan for centuries because it allowed a warrior to save
face and preserve for his family whatever possessions he owned. Some
family went so far as to keep Seppuku swords around for the purpose.
In the Italian vendetta tradition a person believes he must not only
kill the opponent but as well must kill the child of the opponent,
who would otherwise grow up to exact vengeance.
The present era presents
us with something of a historical conundrum. Msser’s Fukuyama and
Friedman are at least partially correct in suggesting that the values
of man have become comparatively standardized – but they are
unclear about another aspect of the unified world order, which is
that, given the presence of nuclear weapons, global war such as that
waged in the last century is no longer an option.
However desirable this may
seem it also raises the question as to where did the causalities and
purposes of warfare go? I’m afraid I must leave this question
unanswered as well and turn instead to a strategic aspect of
cowboy Movie gun battles.
The first example is
one that is associated with mystics and in particular with mystics of
the highest order. It also is an example of how the same process can
be viewed in two separate ways, and hence be two separate things. To
the vulgar it’s called surrounding the enemy to the enlightened it
is called “the circle dance.” The difference is critical, and
not only that but the mystics understanding of the process is far
more efficacious in assuring victory.
Let us say we have
two people contesting for control of a hilltop. The current owner
has a submachine gun and the opposition has a pistol. This
incidentally was exactly the case in many world war one battle fields
where the defenders had heavy machine guns while the attackers had
only rifles and pistols.
The actual contest we
speak of here is far more common then warfare. It is the everyday
battle between the wealthy, empowered, man and the non empowered. In
this case, if the game can be set up so that challenges to the thrown
occur singularly, that is challenger A then challenger B and so on
then the battle can go on, presumably all day, everyday with the
empowered man gunning down his opposition continually.
In the same way if you or
I were individually to challenge the power and authority of a wealthy
man the odds of success would be so small as to be non existent, but
if the opposition to the king were to join together and encircle the
man with the machine gun, then he’d have to fire, spin the weapon
around to locate the next target, fire, and so on. It is no wonder
that a king would describe such a battle, in court for insurance as
unethical. He could claim that in measuring one’s true ability,
or competitive value the only fair contest is one against one.
The mystic element comes to
play when, on other planes of existence, so to speak, one is both
one and not one. The two figures most associated with this dance are
Black Elk, Oglala Sioux medicine man and Jesus Christ, Jewish messianic
figure.
The next element of
strategic gun fighting can be seen in the Sergio Leone Spaghetti
western, “Once upon a time in the west”. Incidentally George
Goodman was a popular economics writer and television personality
who went by the stage name of Adam Smith. (This was in the days
before the market began to symbolize all that is evil about the
technostate.) He used to refer to the various traders and brokers as
“gunfighters” as well. For the record my usage of the term is
both more inclusive and more specific. I refer to the power to sway
men’s minds. Those who can effectively via controlled perceptions
make others work for them willingly are the modern gunslingers of the
information age.
In “Once upon a time in the
West” the situation is reversed from the first case I presented.
The movie opens with three killers waiting at a train station to meet
a fourth, who they are under orders to kill. Hence in example A the
king had superior weaponry, in this example the bad guys have
superior numbers.
One of bad guys says
“Looks like we’re short a horse.” The bad guy says, “No, you
brought two too many.” Then they shoot it out and the good guy,
Charles Bronson, kills all three bad guys.” In this case, as in
the previous one, the element of geometry comes into play, namely, if
Bronson had been much closer to the bad guys, assuming their aim was
not as good as his, then the odds would have shifted in the bad guys
favor.
If you can reliably hit
a target at one hundred yards and your opponent can’t then you want
to stay as far distant from them as possible. To move in closer in
fact is to squander one’s advantage. It’s only common sense and
what it says, in effect, in strategic terms is if you have a clear
advantage over yor opponent do not lose it by inviting them into
close range. This is one of the stronger methods used to maintain the
technostate.
What they say when
questioned as to why there appears no opposition to their policies is
“We’d be glad to discuss the issues but in fact there is no
opposition – they don’t exist.” I reminds me of what a
conservative politician said in the middle eighties – “The game
is over. Everyone agrees that we won and we don’t even have to
bother considering alternative ideas.” Meanwhile he and his
cronies were systematically removing all opposition to their power
where ever they could find it – in entertainment, in publishing
and in organizations.
One couldn’t help but
wonder if the revolution was so successful why were they spending so
much time and effort to combat any notion that it was not?
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